Paper cutting or tearing is a cultural traditionin China. For centuries, it has been passed down from one generation(一代人) tothe next, especially from mothers to daughters.
Every month, Julia and her cousins would go forthe big family meal at their grandparents’ house. On each visit, their grandpawould give them a few coins. Then all the children would run off to buy sweets.One day, he gathered the children together.
At 9 a.m. , he drives to primary schools and middle schools in Xi’an, ShaanxiProvince, to teach students about Shaanxi kuaiban. It is a traditional Chineseform of storytelling to the rhythm(節(jié)奏) of bamboo clappers(響板), whichthe art form is named after. Sometimes, he helps students prepare forcompetitions. Usually, his classes run until about 6. p.m. , and then hereturns home to prepare classes for the next day.
Each ofthem has their own experience- two people with synesthesia may both “feel”music, but they almost never feel the music in the same way. For example, onemay feel the music of the violin lightly brushing his face; the other may feelit on her ankle (腳踝). And one’s experience of synesthesia is alwaysthe same. If they see the number 5 in the color blue, then 5 is blue every timethey see it.
Slowlybut surely, Amy and her grandparents were making progress. Boxes of all sizeswere placed on top of each other throughout the house. Amy’s grandparents hadlived in the house for years and they had collected many things.
As thegovernment encourages the renaissance (復(fù)興) of traditional culture,Hanfu is getting more and more popular with the teenagers. Every year, we canenjoy different Hanfu shows around the cities. And now quite a few Hanfu clubshave been set up in universities. Members usually wear Hanfu at theirgraduation ceremonies or during holidays. Some even wear Hanfu on regular days,too. And these fans created a special day—China Haniu Day to celebratetraditional Chinese clothing. It falls on the third day of the third month inChinese lunar calendar (陰歷).
孔子認(rèn)為教育是“興于詩(shī)”“立于禮”“成于樂(lè)”,其中就包含著對(duì)美育的重視。今天,我們用“中國(guó)夢(mèng)”來(lái)激勵(lì)人心,一定意義上說(shuō)就是全民族的“興于詩(shī)”;加強(qiáng)制度建設(shè)、強(qiáng)調(diào)制度自信,一定意義上說(shuō)也就是新時(shí)代的“立于禮”;“成于樂(lè)”的“樂(lè)”不僅是音樂(lè)之“樂(lè)”,快樂(lè)之“樂(lè)”,而且是在道德的普遍高尚,活力的競(jìng)相迸發(fā),精神的昂揚(yáng)向上,人民對(duì)美好生活的追求中不斷實(shí)現(xiàn)的“天下盡歡顏”之“樂(lè)”。從古至今,先賢們對(duì)于美育的思考從未止步,這些思想結(jié)晶在今天仍具有現(xiàn)實(shí)意義,社會(huì)主義文化大發(fā)展大繁榮來(lái)自民間、來(lái)自大變革的時(shí)代,我們正在大踏步邁向現(xiàn)代化,尤其需要加強(qiáng)美育。
Bill doesn’t like doingfamily housework at all. He likes to play with his friends in the park.Bill asks his four friends about their housework.Bill: What do you have to do at home, Dan?
九月是個(gè)舒爽的季節(jié),在這個(gè)季節(jié)里,沒(méi)有夏天的炎熱,也沒(méi)有冬天的寒冷。在這樣的令人快樂(lè)的季節(jié)里,人們可以做著自己喜歡的事情。然而在1931年的九月,你們可知道中國(guó)發(fā)生了一件多么令人痛苦的事情。你可知道八十二年前的東北三省正在經(jīng)歷一場(chǎng)浩劫,一場(chǎng)磨難。有首歌叫做《松花江上》,他用歌詞和旋律記述了這場(chǎng)發(fā)生在東北人們身上的災(zāi)難:我的家在東北松花江上,那里有森林煤礦,還有那滿山遍野的大豆高粱。我的家在東北松花江上,那里有我的同胞,還有那衰老的爹娘?!熬?一八”,“九.一八”!從哪個(gè)悲慘的候,“九.一八”,“九.一八”!從那個(gè)悲慘的時(shí)候!脫離了我的家鄉(xiāng),拋棄那無(wú)盡的寶藏,流浪!流浪!整日在關(guān)內(nèi)流浪!哪年,哪月,才能夠回到我那可愛(ài)的故鄉(xiāng)?哪年,哪月,才能夠收回我那無(wú)盡的寶藏?爹娘啊,爹娘??!什么時(shí)候,才能歡聚在一堂?是啊,就是因?yàn)榫乓话?,多少人背井離鄉(xiāng),有多少親人在這場(chǎng)戰(zhàn)爭(zhēng)中死去?,F(xiàn)在就讓我們來(lái)了解并記住這段慘痛的往事。
When he was 12, his parents died. He was aloneand didn’t ____11____ others. No one showed kindness to him. Peoplealways laughed ____12____ him. His only friend was a dog named Bobby. He____13____ his dog enough to eat and drink, but he was a little rude(粗魯?shù)?to it sometimes.
風(fēng)能就是地球表面大量空氣流動(dòng)所產(chǎn)生的動(dòng)能。據(jù)估算,全球風(fēng)能約為2.74×1012千瓦,其中可利用的風(fēng)能約為2×1010千瓦,比地球上可開(kāi)發(fā)利用的水能總量要大10倍。 目前,風(fēng)力發(fā)電已經(jīng)成為風(fēng)能利用的主要形式。隨著經(jīng)濟(jì)的高速增長(zhǎng)和能源消耗的持續(xù)上升,煤炭、石油等常規(guī)能源日益枯竭,環(huán)境持續(xù)惡化。
13. 渡荊門送別李白渡遠(yuǎn)荊門外,來(lái)從楚國(guó)游。山隨平野盡,江入大荒流。月下飛天鏡,云生結(jié)海樓。仍憐故鄉(xiāng)水,萬(wàn)里送行舟。
①我媽是一個(gè)知青,我爸是一個(gè)農(nóng)民。在我幼時(shí)的歲月里,我爸應(yīng)該很辛苦。只有他一個(gè)農(nóng)村戶口,卻有三個(gè)城里人要養(yǎng)活,他的田地太少了。但他勤快,愿意為生活付出所有氣力。據(jù)說(shuō)我家永遠(yuǎn)是每畝地里出錢最多的人家,而他的女兒們卻幾乎沒(méi)去過(guò)那片土地。
“幸好!”媽媽笑道,“走出五里路我就哭了,一哭哭了幾百里……”常樂(lè)想問(wèn)為什么,忽然響起一片古怪的聲音。滿池塘都在怪叫。常樂(lè)像皮球一樣彈到媽媽?xiě)牙?,大叫:“水里有怪物!?/p>
一只蜉蝣從水里一點(diǎn)一點(diǎn)鉆出來(lái)。遠(yuǎn)遠(yuǎn)的天邊,一個(gè)紅紅的家伙一點(diǎn)一點(diǎn)冒上來(lái)。蜉蝣高興地和它打招呼:“你好,你很神奇呀,你一來(lái)世界就亮了?!薄澳愫?,小蜉蝣?!薄澳阏J(rèn)識(shí)我?你是誰(shuí)呀?”“我是太陽(yáng)?!薄疤?yáng),我好快樂(lè)呀,我有一天的生命,你和我一樣嗎?”
5000多年源遠(yuǎn)流長(zhǎng)的文明歷史中,中華民族始終有著“自古英雄出少年”的傳統(tǒng),始終有著“長(zhǎng)江后浪推前浪”的情懷。一百年前,共青團(tuán)成立之際,一大批先進(jìn)青年在“覺(jué)醒年代”紛紛覺(jué)醒。新時(shí)代建設(shè)中,哪里有需要,哪里就有青年的身影:在搶險(xiǎn)救災(zāi)前線沖鋒陷陣,在疫情防控一線披甲出征,在平凡的崗位上兢兢業(yè)業(yè),在美麗的校園里不懈奮斗……“清澈的愛(ài),只為中國(guó)”,成為當(dāng)代中國(guó)青年發(fā)自內(nèi)心的最強(qiáng)音。
B: It’s about theexperiments three astronauts are doing on the space station.A: That’s great. I’minterested in space, so I want to be an astronaut like them.
Lu Junling, a security guard from Hebei University, became popularon the Internet. As an ordinary (平凡) person, though Lu Junling is more than 50 years old, hememorizes English vocabulary for CET 6 under the street lights every day justto improve himself. When he is free, he also writes novels and sings operas.That’s not all! Painting, music, kongfu, ancient poems, etc. are all hishobbies. So a number of people call him “treasure security guard (寶藏保安)”. Lu Junling said, “If I want to become an artist, I will alwayswork hard for my dream!” Mr. Lu’s words live in many people’s memory.
在廚房蒸饅頭的母親,揭開(kāi)鍋蓋高興地說(shuō)到:“饅頭笑了?!蔽覜](méi)看出來(lái),就問(wèn)她怎么笑的。母親說(shuō):“就是饅頭開(kāi)口了,過(guò)年了,討個(gè)吉利,所以要說(shuō)笑了才行?!?/p>
海上有一座冰山,陽(yáng)光下,光芒四射,像一顆巨大的鉆石。大鳥(niǎo)被迷住了,迅速飛了下去。其他大鳥(niǎo)紛紛向它呼喚,催它趕路,可它還是一個(gè)勁地飛向了冰山。