生:環(huán)境承載力是指環(huán)境能持續(xù)供養(yǎng)的人口數(shù)量。師:對(duì)了。但是有同學(xué)仍然會(huì)感到這是一個(gè)很抽象的概念。下面我們具體來(lái)了解什么是環(huán)境承載力。我們可以從兩個(gè)部分去理解:一、環(huán)境,它主要是指環(huán)境的單個(gè)要素(如:土地、水、氣候、植被等。)及其組合方式。二、是承載力,它指在特定的條件下,具體某事物能承受的某種活動(dòng)的最大值。那環(huán)境承載力的科學(xué)定義是怎樣表達(dá)的呢?生:環(huán)境承載力是指某一時(shí)期,某種狀態(tài)條件下,某地區(qū)環(huán)境所能承受的人類活動(dòng)作用的閾值。師:很對(duì)。 我們可以用一個(gè)生動(dòng)的例子來(lái)說(shuō)明。一只木桶里面的水的多少在底面積固定不變的情況下是由哪塊木板來(lái)決定?生:最短的那塊。師:確實(shí)如此。這就是我們平常所講的 “木桶效應(yīng)”。那影響環(huán)境承載力的大小也是由環(huán)境個(gè)要素里面最緊缺的那個(gè)要素來(lái)決定的。下面我們用一個(gè)例子來(lái)印證一下。
Everybody wants to get wealth.In today’s material world,making money or becoming wealthy symbolizes a person’s success and capability. Many people just make every effort, pay any price to attain greater wealth. With money,they can buy nice, large apartments in nice neighborhood. With money they can own luxurious cars. Wealth seems to bring all happiness in life.But is wealth the only road to happiness? Not really. There are many things in the world, which are beyond the means of money, such as friendship, love, health and knowledge. People are so preoccupied with struggling for money that they have no time or would not take the time to form or maintain friendship. What happiness can they feel living as lonely miserable creatures without love or friends in the world even if they accumulate tremendous wealth?In my opinion, people can’t do anything without money, but money is not everything. What money will bring you depends on your personal belief and goal in life. If you are kind enough to help others, especially the poor, money is a good thing to you. With it, you can do much more for the benefit of people and your country, and it will add to your own happiness. If you want money just for your own needs, you’ll never be satisfied or happy. In a word,you should have money spent for more people. Only then can money be the source of your happiness.Step 8 Homework4 students in a group, one acts Roderick, one Oliver, one servant and the fourth one acts Henry Adams, then listen to the tape, pay more attention to the difference between American English and British English in pronunciation, stress, tone.
The topic of this part is “Write about your festival experience”.During the Listening and Speaking and Talking, students are just asked to say out their festival experiences such as the Spring Festival, Mid-autumn Day, but this part students will be asked to write down their own festival experiences. During the reading part, it introduces the Naadam Festival in Inner Mongolia Autonomous Region, which can give students a good example to imitate. Students not only learn the festival, but touch and feel the Inner Mongolian’s character, the spirit and cultural atmosphere, which can help students form the cultural awareness and learn to enjoy and value the diversity of Chinese culture.Concretely, the dairy tells the experience that the author spent the Naadam Festival in Inner Mongolia Autonomous Region with his/her friend. The structure is clear. In the opening paragraph, it introduces the topic of the Naadam Festival and the whole feeling. Then it introduces the items of the festival like the ceremony, wrestling and horse racing. Finally, it summarizes this experience. Because this part is a travel journal, we must guide students pay more attention to these details: 1. use the first person. 2. use the past tense to tell the past thing and use the present or future tense to describe the scenery. 3. use the timeline to tell the development. 4. be careful for the author’s psychology, emotion and feeling, etc.1. Read quickly to get main idea; read carefully to get the detailed information about Naadam Festival.2. Learn the structure of the reading article and language.3. Write an article about a festival experience4. Learn to use the psychology, emotions and feeling in the writing.1. Write an article about a festival experience.2. Use the structure of the reading article and language.
【參考范文】Narrator:(Henry is smiling as he leaves the restaurant. As he is walking down the street, he sees a sign for a place that cuts hair. He decides to get it cut. )H=Henry;B=Barber;R=rude manH:Good afternoon, I'd like to get a cut, if I may. (The barber looks at Henry's hair and continues cutting another man's hair. )Er, I'd really like a haircut. As you can see it's much too long. B:(in a rude manner) Yes, I can see that. Indeed, I can. H:Fine, well I'll have a seat then. (He sits in one of the barber's chairs. The barber turns to look at Henry. )B:It's quite expensive here, you know!Are you sure you can afford it?H:Yes. I think so. (In comes the rude man. )R:Hey you there. I need a haircut quickly. Can you do me straightaway?B:All right, then, get in the chair and I'll see what I can do. R:Thank you. (sits down in one of the barber's chairs)H:Excuse me, but I was here first. Aren't you going to do my hair first?B:This man's in a hurry. H:Well so am I!I insist that you cut my hair first. B:OK, but I'll have to be quick. This gentleman is waiting. H:Thank you. (They both become quiet. After his hair is cut, the barber tells Henry how much he must pay. Henry shows the barber the bank note. )B:Why, Mr . . . (looks shocked)H:Adams. Henry Adams. I'm sorry, I don't have any change. R:You're that Mr Adams! Well,I'm glad I waited or I might never have known it was you. B:Why, Mr Adams, please don't worry!(wearing a big smile) Nothing to worry about!Nothing at all!Please come back any time, even if you only need too little hairs cut!It will be my honour to serve you!
一、知識(shí)與技能1、知道伽利略的理想實(shí)驗(yàn)及其主要推理過(guò)程和推論,知道理想實(shí)驗(yàn)是科學(xué)研究的重要方法2、理解牛頓第一定律的內(nèi)容及意義;理解力和運(yùn)動(dòng)的關(guān)系,知道物體的運(yùn)動(dòng)不需要力來(lái)維持。3、理解慣性的概念,知道質(zhì)量是慣性大小的量度;會(huì)用慣性解釋一些現(xiàn)象。二、過(guò)程與方法1、觀察生活中的慣性現(xiàn)象,了解力和運(yùn)動(dòng)的關(guān)系2、通過(guò)實(shí)驗(yàn)加深對(duì)牛頓第一定律的理解3、理解理想實(shí)驗(yàn)是科學(xué)研究的重要方法三、情感態(tài)度與價(jià)值觀1、通過(guò)伽利略和亞里士多德對(duì)力和運(yùn)動(dòng)關(guān)系的不同認(rèn)識(shí),了解人類認(rèn)識(shí)事物本質(zhì)的曲折性2、感悟科學(xué)是人類進(jìn)步的不竭動(dòng)力[教學(xué)重點(diǎn)]1、理解力和運(yùn)動(dòng)的關(guān)系2、對(duì)牛頓第一定律和慣性的正確理解3、理想實(shí)驗(yàn)[教學(xué)難點(diǎn)]1、力和運(yùn)動(dòng)的關(guān)系2、慣性和質(zhì)量的關(guān)系
一、知識(shí)與技能1、知道伽利略的理想實(shí)驗(yàn)及其主要推理過(guò)程和推論,知道理想實(shí)驗(yàn)是科學(xué)研究的重要方法2、理解牛頓第一定律的內(nèi)容及意義;理解力和運(yùn)動(dòng)的關(guān)系,知道物體的運(yùn)動(dòng)不需要力來(lái)維持。3、理解慣性的概念,知道質(zhì)量是慣性大小的量度;會(huì)用慣性解釋一些現(xiàn)象。二、過(guò)程與方法1、觀察生活中的慣性現(xiàn)象,了解力和運(yùn)動(dòng)的關(guān)系2、通過(guò)實(shí)驗(yàn)加深對(duì)牛頓第一定律的理解3、理解理想實(shí)驗(yàn)是科學(xué)研究的重要方法三、情感態(tài)度與價(jià)值觀1、通過(guò)伽利略和亞里士多德對(duì)力和運(yùn)動(dòng)關(guān)系的不同認(rèn)識(shí),了解人類認(rèn)識(shí)事物本質(zhì)的曲折性2、感悟科學(xué)是人類進(jìn)步的不竭動(dòng)力[教學(xué)重點(diǎn)]1、理解力和運(yùn)動(dòng)的關(guān)系2、對(duì)牛頓第一定律和慣性的正確理解3、理想實(shí)驗(yàn)[教學(xué)難點(diǎn)]1、力和運(yùn)動(dòng)的關(guān)系2、慣性和質(zhì)量的關(guān)系[課時(shí)安排]1課時(shí)[教學(xué)過(guò)程][引入]
(二)初讀課文,整體感知首先教師對(duì)作者進(jìn)行簡(jiǎn)單介紹,再要求學(xué)生速讀課文,讓學(xué)生初步感知課文內(nèi)容,歸納全文思路,邊讀邊思考PPT上的問(wèn)題。問(wèn)題:全文可以分成幾部分?此環(huán)節(jié)意在激發(fā)學(xué)生的學(xué)習(xí)主動(dòng)性,培養(yǎng)學(xué)生的自學(xué)能力。讀畢,我會(huì)對(duì)學(xué)生的自學(xué)情況進(jìn)行檢查反饋,鼓勵(lì)學(xué)生踴躍發(fā)言,說(shuō)出自己理解的寫(xiě)作思路,最后教師對(duì)學(xué)生的答案進(jìn)行概括和總結(jié),此環(huán)節(jié)能夠讓學(xué)生對(duì)中國(guó)建筑的特征整體把握,夯實(shí)學(xué)習(xí)本文的基礎(chǔ),同時(shí)感知課文,理清文章脈絡(luò),實(shí)現(xiàn)長(zhǎng)文短教,為析讀本文作好鋪墊。(三)析讀課文,質(zhì)疑問(wèn)難此環(huán)節(jié)是教學(xué)的重要階段,在這里,我會(huì)以新課標(biāo)為基準(zhǔn),做到閱讀指向每一個(gè)學(xué)生的個(gè)體閱讀,同時(shí)在教學(xué)過(guò)程中遵循啟發(fā)性,循序漸進(jìn)性的原則。此環(huán)節(jié)運(yùn)用小組合作學(xué)習(xí)法、討論法和問(wèn)答法分析中國(guó)建筑的特征。同學(xué)每四人為一小組討論P(yáng)PT上展示的問(wèn)題。
②癌癥患者在治療過(guò)程中,會(huì)有很大的身體損耗,而黃鱔有很好的滋補(bǔ)作用,適當(dāng)吃一點(diǎn)黃鱔,既能夠?yàn)榛颊哐a(bǔ)充營(yíng)養(yǎng),也能夠提高患者的身體免疫力。 (來(lái)源于報(bào)紙)經(jīng)過(guò)討論交流,每一組一名同學(xué)自主發(fā)言,老師點(diǎn)撥,最后形成小結(jié)??磥?lái)源 要權(quán)威發(fā)布,不要道聽(tīng)途說(shuō)看內(nèi)容 要事實(shí)清晰,不要模糊遺漏看立場(chǎng) 要客觀公允,不要情緒煽動(dòng)看邏輯 要嚴(yán)謹(jǐn)準(zhǔn)確,不要簡(jiǎn)單斷言情感判斷 理性判斷 理性表達(dá)(四)活動(dòng)三,重實(shí)踐新課標(biāo)提到,語(yǔ)文課程應(yīng)引導(dǎo)學(xué)生在真實(shí)的語(yǔ)言運(yùn)用情境中,通過(guò)自主的語(yǔ)言實(shí)踐活動(dòng),積累經(jīng)驗(yàn),把握規(guī)律,培養(yǎng)能力。據(jù)此,我設(shè)計(jì)了以下貼近學(xué)生生活、可參與性強(qiáng)的活動(dòng)。多媒體展示案例,仍然是先討論交流,再自主發(fā)言,說(shuō)出案例有哪些問(wèn)題。這是某校園論壇上的一則尋物啟示。
二.運(yùn)用思考題目,激發(fā)學(xué)生對(duì)本課問(wèn)題的探究,檢查學(xué)生在學(xué)習(xí)過(guò)程中,結(jié)合所學(xué)的知識(shí),對(duì)問(wèn)題的思考、質(zhì)疑;從而學(xué)會(huì)查閱、搜集資料,分析、整理;通過(guò)討論、交流,得出新的認(rèn)識(shí)。學(xué)生可根據(jù)自己的實(shí)際情況和個(gè)人愛(ài)好,可選擇不同的作業(yè)呈現(xiàn)方式,包括作業(yè)的問(wèn)題的選擇、繳交的方式(制作、小論文、課件)等等,從而體現(xiàn)學(xué)生對(duì)古代希臘雅典民主政治產(chǎn)生的條件、雅典民主政治的內(nèi)容及其意義的認(rèn)識(shí)的程度。1.“東西方不同政治制度選擇的因素分析”(課前)2.古代雅典民主政治制度對(duì)人類文明的影響。(課后)七.反思與總結(jié)本課的設(shè)計(jì)在實(shí)施過(guò)程中,總體效果比較好,對(duì)課標(biāo)的要求基本達(dá)至。尤其是通過(guò)東西方不同政治制度選擇的對(duì)比,不但復(fù)習(xí)了舊的知識(shí),而且加深了對(duì)新知識(shí)的掌握,從而有更深入的認(rèn)識(shí)。學(xué)生在這個(gè)問(wèn)題的學(xué)習(xí)過(guò)程中,通過(guò)課前自身的活動(dòng)(搜集、查閱資料),逐步培養(yǎng)歷史的學(xué)習(xí)的方法;在課堂上,同學(xué)們通過(guò)討論的過(guò)程,互相交流、分享心得體會(huì);逐步提高自己的思維能力。
環(huán)境問(wèn)題 是伴著人口問(wèn)題、資源問(wèn)題和發(fā)展問(wèn)題產(chǎn)生。本質(zhì)是發(fā)展問(wèn)題 ,可持續(xù)發(fā)展。6分析可持續(xù)發(fā)展的概念、內(nèi)涵和 原則?可持續(xù)發(fā)展的含義:可持續(xù)發(fā)展是這樣的發(fā)展,它既滿足當(dāng)代人的需求,而又不損害后代人滿足其需求的能力。可持續(xù)發(fā)展的內(nèi)涵:生態(tài)持續(xù)發(fā)展 ,發(fā)展的基礎(chǔ);經(jīng)濟(jì)持續(xù)發(fā)展,發(fā)展條件;社會(huì)持續(xù)發(fā)展,發(fā)展目的??沙掷m(xù)發(fā)展的原則:公平性原則——代內(nèi)、代際、人與物、國(guó)家與地區(qū)之間;持續(xù)性原則——經(jīng)濟(jì)活動(dòng)保持在資源環(huán)境承載力之內(nèi);共同性原則— —地球是一個(gè)整體?!究偨Y(jié)新課】可持續(xù)發(fā) 展的含義:可持續(xù)發(fā)展是這樣的發(fā)展,它既滿足當(dāng)代人的需求,而又不損害后代人滿足其需求的能力??沙掷m(xù)發(fā)展的內(nèi)涵:生態(tài)持續(xù)發(fā)展,發(fā)展的基礎(chǔ);經(jīng)濟(jì)持續(xù)發(fā)展,發(fā)展條件;社會(huì)持續(xù)發(fā)展,發(fā)展目的。
科學(xué)家預(yù)測(cè),就地區(qū)而言,位于低緯度的大部分國(guó)家,農(nóng)作物的產(chǎn)量將減少;而位于高緯度的國(guó)家,農(nóng)作物產(chǎn)量有可能增加。由于不少發(fā)展中國(guó)家位于低緯度地區(qū),因此,氣候變化的這種區(qū)域差異性,可能會(huì)使發(fā)展中國(guó)家所面臨的問(wèn)題更為嚴(yán)峻。板書(shū):3全球變暖將加劇水資源的不穩(wěn)定性與供需矛盾。介紹:全球變暖會(huì)影響整個(gè)水循環(huán)過(guò)程,可能使蒸發(fā)加大,改變區(qū)域降水量和降水分布格局,增加降水極端異常事件的發(fā)生,導(dǎo)致洪澇、干旱災(zāi)害的頻次和強(qiáng)度增加,以及地表徑流發(fā)生變化。隨著徑流減少,蒸發(fā)增強(qiáng),全球變暖將加劇水資源的不穩(wěn)定性與供需矛盾。轉(zhuǎn)折:既然全球變暖會(huì)引起很多不利影響,那么作為人類應(yīng)如何面對(duì)這一挑戰(zhàn)呢?這就是我們要討論的第三個(gè)問(wèn)題。板書(shū):三、氣候變化的適應(yīng)對(duì)策討論:請(qǐng)大家閱讀結(jié)合教材P53氣候變化的適應(yīng)對(duì)策部分討論人類應(yīng)如何面對(duì)全球變暖這一問(wèn)題 呢?
(2)個(gè)性化的對(duì)話描寫(xiě)。在三個(gè)事件的描述中,大段對(duì)話占了很大篇幅,有的情節(jié)干脆由對(duì)話來(lái)表達(dá),許多對(duì)話形象地表現(xiàn)了人物的思想和性格,使我們?nèi)缏勂渎暎缫?jiàn)其人。先說(shuō)藺相如,他在秦廷上的慷慨陳詞,有時(shí)語(yǔ)氣平和,謙恭有禮,使對(duì)方放松警惕;有時(shí)直言斥責(zé),有理有據(jù),雄辯折人;有時(shí)堅(jiān)決表態(tài),分析利害,暗示對(duì)方;有時(shí)怒不可遏,咄咄逼人??傊?,詞鋒犀利,剛?cè)峒媸?,而又輕重恰當(dāng),充分表現(xiàn)了他是一個(gè)熱愛(ài)祖國(guó)、不畏強(qiáng)暴、有智有勇,長(zhǎng)于辭令的外交家。再說(shuō)廉頗,在將相交歡事件中,他先前說(shuō)的這一番話,表現(xiàn)了他的自高自大和心胸狹窄,非常符合武將廉頗的性格特點(diǎn),后來(lái)寫(xiě)他知過(guò)改過(guò),負(fù)荊請(qǐng)罪時(shí)說(shuō):“鄙賤之人,不知將軍寬之至此也!”語(yǔ)言不多,坦誠(chéng)直率,可敬可愛(ài)。(解說(shuō):對(duì)話描寫(xiě)的分析,宜以學(xué)生為主,教師必要時(shí)適當(dāng)點(diǎn)撥。)
采用明段意分段法:先逐段概括段意,然后用合并同類項(xiàng)法把相關(guān)聯(lián)緊縮密的自然段合在一起。全文五個(gè)自然段中,二、三、四自然段講的都是張衡取得的科學(xué)成就,自然應(yīng)合為一大段。這樣,就理清了文章的結(jié)構(gòu)。全文可分為三個(gè)部分:(1)寫(xiě)張衡的品格和文才①(2)寫(xiě)張衡在科學(xué)技術(shù)上取得的成就(②③④)(3)寫(xiě)張衡的政治才干(⑤)第二部分是文章的重點(diǎn),又可分為兩層:一是仕途情況,以及制作渾天儀和著《靈憲》、《算圖論》的情況;一是專門(mén)介紹候風(fēng)地支儀。顯然,后者又是第二部分的重點(diǎn)。作者這樣處理文章的詳略安排。無(wú)疑是非常正確的,因?yàn)閺埡庖簧卸喾矫娴牟拍芎统删?,而他在科技方面的才能和?chuàng)造發(fā)明最為突出,理應(yīng)成為本文記敘的重點(diǎn)。四、小結(jié)1.了解全文的內(nèi)容和結(jié)構(gòu),掌握明段意分段法。2.了解文章的詳略安排。五、作業(yè)
二、課堂教學(xué):1、學(xué)生簡(jiǎn)介背景:教師掌握:漢武帝開(kāi)始對(duì)匈奴進(jìn)行長(zhǎng)期的討伐戰(zhàn)爭(zhēng),其中取得了三次具有決定意義的勝利,時(shí)間為公元前127年、前121年、前119年。匈奴的威勢(shì)大大削弱之后,表示愿意與漢講和,但雙方矛盾還是根深蒂固。所以,到公元前100年,蘇武出使匈奴時(shí),卻被扣留,并迫使他投降?!短K武傳》集中敘寫(xiě)了蘇武出使匈奴被扣留期間的事跡,熱烈頌揚(yáng)了他在敵人面前富貴不能淫,貧賤不能移,威武不能屈,饑寒壓不倒,私情無(wú)所動(dòng)的浩然正氣,充分肯定了他堅(jiān)毅忠貞,大義凜然,視死如歸的民族氣節(jié)。2、作者介紹:班固(32——92年),字孟堅(jiān),扶風(fēng)安陵(今陜西咸陽(yáng)市東)人。東漢著名的史學(xué)家。《后漢書(shū)·班固傳》稱他“年九歲,能屬文,誦詩(shī)賦。及長(zhǎng),遂博貫載籍,九流百家之言,無(wú)不窮究。所學(xué)無(wú)常師,不為章句,舉大義而已”。其父班彪曾續(xù)司馬遷《史記》作《史記后傳》,未成而故。
2.【提問(wèn)】《醉花陰》反映的是早年丈夫趙明誠(chéng)游宦在外,作者一個(gè)人留在家中的生活狀況和內(nèi)心感受。對(duì)于這樣的“閨怨”題材,應(yīng)當(dāng)怎樣評(píng)價(jià)呢?【明確】作者作為一個(gè)封建時(shí)代的婦女,能夠坦率地表達(dá)出自己對(duì)于丈夫深深的思戀之情,描寫(xiě)了閨中生活的孤獨(dú)寂寞,這在當(dāng)時(shí)乃是一種很大膽的行為。所以,有人批評(píng)說(shuō):李清照作詞是“無(wú)顧忌”地“肆意落筆”。其實(shí),感情的充沛、真摯,敢于正面地展露自己的行為和內(nèi)心世界,正是她創(chuàng)作成功的重要原因之一,也正是她的詞最值得珍視的地方。3.【提問(wèn)】古人常常愛(ài)用花比喻人之美貌,如“芙蓉如面柳如眉”,“人面桃花相映紅”等,而李清照卻說(shuō)“人比黃花瘦”,這樣的比喻有什么豐富的內(nèi)涵?【明確】黃色的菊花不止外形上雅淡、清秀,與作者因相思而消瘦的體態(tài)相近,而且在菊花品格的傳統(tǒng)象征意義上,也酷似作者清高、淡泊的精神,這樣的比喻正比較恰切地反映了當(dāng)時(shí)作者由于離開(kāi)丈夫而孤獨(dú)、愁悶的生活狀態(tài)和內(nèi)心情感。
(一)上片:描寫(xiě)杭州的自然風(fēng)光和都市的繁華“東南形勝,三吳都會(huì),錢(qián)塘自古繁華”,“東南形勝”,是從地理?xiàng)l件、自然條件著筆寫(xiě)的。杭州地處東南,地理位置很重要,風(fēng)景很優(yōu)美,故曰:“形勝”。“三吳都會(huì)”,是從社會(huì)條件著筆寫(xiě)的。它是三吳地區(qū)的重要都市,那里人眾薈萃,財(cái)貨聚集,故曰:“都會(huì)”。“錢(qián)塘自古繁華”,這一句是對(duì)前兩句的總結(jié),因?yàn)楹贾菥哂羞@些特殊條件,所以“自古繁華”。下面就對(duì)“形勝”、“都會(huì)”和“自古繁華”進(jìn)行鋪敘?!盁熈?huà)橋,風(fēng)簾翠幕,參差十萬(wàn)人家”是對(duì)“三吳都會(huì)”的展開(kāi)描寫(xiě)?!霸茦?shù)繞堤沙。怒濤卷霜雪,天塹無(wú)涯”是對(duì)“東南形勝”的展開(kāi)描寫(xiě)。這里選擇了錢(qián)塘江岸和江潮兩種景物來(lái)寫(xiě)?!笆辛兄榄^,戶盈羅綺,競(jìng)豪奢”是對(duì)“錢(qián)塘自古繁華”的展開(kāi)描寫(xiě)。描寫(xiě)了兩個(gè)方面:一是商業(yè)貿(mào)易情況——“市列珠璣”,只用市場(chǎng)上的珍寶,代表了商業(yè)的豐富、商業(yè)的繁榮;二是衣著情況——“戶盈羅綺”,家家披羅著錦。“競(jìng)豪奢”,又總括杭州的種種繁華景象。
【教材分析】高考聽(tīng)力材料的選用非常重視語(yǔ)言真實(shí)性和交際性的原則,語(yǔ)言材料一般來(lái)源于實(shí)際生活,對(duì)話的內(nèi)容大都取材于日常生活,即衣、食、住、行、工作、學(xué)習(xí)、天氣、生活環(huán)境等話題,可分為校園、公共場(chǎng)所、家庭等方面,如: shopping, finding the way, doing one’s homework, seeing a doctor, making a phone call, weather report, asking for different kinds of information等。新教材的特點(diǎn)就是利用生活中真實(shí)文本,只是降低難度,讓學(xué)生注重語(yǔ)言的應(yīng)用,將是我們高考把握方向的重要因素。【教學(xué)目標(biāo)與核心素養(yǎng)】學(xué)習(xí)能力目標(biāo):在聽(tīng)力當(dāng)中,學(xué)生應(yīng)該有效規(guī)劃學(xué)習(xí)方法,選擇恰當(dāng)?shù)牟呗耘c方法。這節(jié)課的訓(xùn)練目標(biāo)是讓學(xué)生有正確的預(yù)測(cè)和抓住問(wèn)題的關(guān)鍵信息,從而用心去聽(tīng)來(lái)找尋關(guān)鍵信息。根據(jù)生活中實(shí)際情況和高考常見(jiàn)語(yǔ)境,我們不難發(fā)現(xiàn)提前預(yù)測(cè)和抓住題干中的w很重要,即what, where, when, why等等。
Listening and Speaking introduces the topic of “Take part in a youth project”. The listening text is an interview about "sharing views on historical sites". Through listening to a dialogue between Chinese and foreign students on the way to the Confucius Temple, students can understand their views on the Confucius Temple, Confucius, Confucius' descendants and Confucius' educational thoughts, so as to realize and think about the profound influence of Confucius and his thoughts on Chinese historical tradition. At the same time, the dialogue naturally integrates English idioms and mentions Shakespeare, the British playwright, so as to provide language materials and context for students to understand English idioms and related cultural allusions, as well as to compare Chinese and foreign cultures, which is helpful for students to understand and express the language such as history, tradition, culture and custom significant impact.Text analysis: listening text is a dialogue between a British student and a Chinese student when he goes to the Confucius Temple. When William, a British student, visited the Confucius Temple, he asked Xiao Kong, a Chinese student, for directions. Xiao Kong was just going to the Confucius Temple to meet with the members of the research group, so they went together and exchanged their views on the Confucius Temple, Confucius, Confucius' descendants and Confucius' educational thoughts. From the perspective of foreign tourists, this paper describes their thoughts on Confucius, the great son of Confucius, who had a profound impact on Chinese history and cultural tradition, and his education.Listening and Talking introduces a visit to a historic tourist destination. Tourism is a common way to understand a country's history, culture, and customs and so on. Students listen to the dialogue between Xiao Yan, a youth hostel Usher, and Paul, a backpacker, to learn about Pingyao's famous historical and cultural attractions and Paul's travel experience and experience as a foreign tourist.
Step 1 Lead inThere are many interest of places in the UK. What do you know ?The Big Ben the London Tower the Thames RiverStep 2 Before reading---analyze the titleBeautiful Ireland and its traditionWe know that the article mainly tells about the beauty and traditions of Ireland. Step 3 While reading---Task 1Read the text and answer the following questions.Q1: What makes the Irish countryside exciting and inspiring?Its beauty and how it offers something for all the scenes.Q2: What are the best ways to experience some Irish traditions and cultures?By stopping by a village pub and relaxing with a drink and traditional meal while listening to music and watching dancingQ3: What is the meaning of “breathe in the sweet scent of fresh flowers while birds greet the new day with their morning song ?”It means to not just smell but also breathe in the smell of fresh flowers early in the morning as the birds sing their first song of the new day.Q4: What are the best ways to experience Chinese traditions and customs ?By travelling to different places and using all your senses to experience everything and by interacting with local people.Step 4 While reading---Task 2Analyze the descriptive paragraph1. Identify and underline the paragraph’s introductory sentence and the ending sentence.Introductory sentence: Ireland’s beautiful countryside has always had a great influence on its people and traditions.Ending sentence: And if you introduce yourself to a friendly face, you are more than likely to experience local culture and customs first-hand.2. The paragraph talks about different senses in different places. Write the senses and places in the order that they appear.
一、明確目標(biāo)1.注意小傳的寫(xiě)作特色,如小傳的“小”以及是怎樣小中見(jiàn)大的。2.引導(dǎo)學(xué)生進(jìn)行綜合把握和比較閱讀以更好地理解課文內(nèi)容,看看在寫(xiě)法上各自有什么不同。3.一詞多義的準(zhǔn)確知識(shí)運(yùn)用二、整體感知1.解題李商隱的《李賀小傳》有別于一般傳記文的客觀直敘,是一篇性情之文;同時(shí)也和作者的詩(shī)歌風(fēng)格相異,寫(xiě)得樸實(shí)自然而又不乏意趣。2.本文所體現(xiàn)的“小傳”的特點(diǎn)本文最大的特點(diǎn)在于:小傳雖小,但小中有大、以小見(jiàn)大。其“小”在于:作者并沒(méi)有全面勾勒詩(shī)人李賀的一生,對(duì)他的生平經(jīng)歷也記敘不多,而是選取了他生活中的若干小片段進(jìn)行插敘,以小片段撐起傳記的主干。此外,在篇幅上,全文寥寥數(shù)百字,語(yǔ)言極為精練。而其“大”又體現(xiàn)在:極小極短的篇幅卻具有很大的容量,集敘事、議論和曲折的抒情于一體。內(nèi)容渾厚,意味深長(zhǎng)。